Welcome to Eureka Street
Looking for thought provoking articles?Subscribe to Eureka Street and join the conversation.
Passwords must be at least 8 characters, contain upper and lower case letters, and a numeric value.
Eureka Street uses the Stripe payment gateway to process payments. The terms and conditions upon which Stripe processes payments and their privacy policy are available here.
Please note: The 40-day free-trial subscription is a limited time offer and expires 31/3/24. Subscribers will have 40 days of free access to Eureka Street content from the date they subscribe. You can cancel your subscription within that 40-day period without charge. After the 40-day free trial subscription period is over, you will be debited the $90 annual subscription amount. Our terms and conditions of membership still apply.
There are more than 200 results, only the first 200 are displayed here.
As a stretcher bearer, he tended to two landmine victims, including one who had lost his leg. He spent the night darting between the two men, providing physical aid, and whatever comfort and assurance was possible. Turns out he was lucky that he didn't end up laid out alongside them: the next morning he discovered that the entire narrow ridge was riddled with mines. 'That was fairly close,' he admitted. It was an understatement.
In 1983, when his yacht Australia II won the America's Cup, Alan Bond hailed the feat as the greatest Australian victory since Gallipoli. His ludicrous misspeaking shows that by the 1980s the mythmakers' interpretation of the significance of Gallipoli was dominant. But the notion that the Diggers of Gallipoli and their successors in subsequent wars are somehow the paramount exemplars of Australian virtues does not survive scrutiny.
Quite striking is the similarity between the warm response to Pope John XXIII half a century ago and to Pope Francis today. Both broke through the gilded cage of outdated conventions and stereotyped expectations. Both stepped over barriers of ideology or religion to evoke bonds of a common humanity committed to promoting the wellbeing of all people, especially the poor and marginalised. The contexts were of course quite different.
Both the Jewish Passover and the Christian Easter are exercises in memory. The Jewish child who asks why this day is remembered is told a story of slavery in Egypt followed by deliverance by God. He stands in line with other children who asked the same question during the Holocaust. The devaluation of history and memory has a deeply corrosive effect on society. In our society we can see this in our treatment of asylum seekers.
While pro-Russian and pro-Western media have been spinning the Crimea crisis as either a heroic exercise in righting a past wrong or a land grab by a new Hitler, the legal position is far from straightforward, and there is more than enough hypocrisy to go around. The Crimean issue is perhaps best analysed not through the prism of international law but rather that of age-old great power politics.
The arrest last week of three identifiably religious people drew attention again to Whitehaven's new coal mine site at Maules Creek, in northern NSW. Why did these people of faith feel it was time to put their bodies on the line? Simply put, when the law is fully harnessed to keep in place a system that many consider to be immoral, the most ethical action is peaceful, non-violent disobedience.
'If you destroy their history, you destroy their achievements and it's as if they never existed,' implores art scholar Frank Stokes. He subsequently leads a team of academics and artisans into World War II Germany on a mission to rescue important works of art from the Nazis. Great art possesses the power to move and inspire, and to document and critique a culture. But is the deadly mission worth the risk to life?
Economics is full of circular arguments. The Government is on the one hand arguing — most notably with the SPC Ardmona case, the exit of the car manufacturers and Qantas — that it will not get involved in supporting Australia's industry base. But then it argues that its policies will boost Australia's industry base. Lower unemployment will inevitably follow. For the first time ever it is apparently possible to have it both ways.
No patriotic Australian wants to see Qantas go out of business. But the principles of both good business and social inclusion demand the government not thwart competition from Virgin and its cashed up foreign shareholders. In two decades, competition has lowered fares and made it possible for less privileged Australians to fly.
To my knowledge this is the first church document that refers to 'sourpusses'. It must be the first lengthy papal document for some time, too, that refers to the Magisterium only twice in passing. Nor does Pope Francis refer explicitly to clerical sexual abuse. Francis is not interested in radical institutional or doctrinal change but wants to help a dysfunctional church work better at compassionately communicating God's love.
'Having thrown off the shackles of compulsion endured by pre-Vatican II Catholics, we relish that we come to the table not because we are forced, not because of social expectations, not because of the mindset of the mob, but because we are graciously called and freely responding.' Frank Brennan's Camino Address, Parish of Our Lady of the Way North Sydney, 12 November 2013
Remembrance Day has always been for Australians a quieter affair than Anzac Day, particularly as Anzac Day in recent years has taken on a brassy, bragging style. The historian Ken Inglis described Anzac as Australia's civil religion. Although we were the first country anywhere to come together under a national constitution after a mass popular vote, we downplay Federation and venerate instead a failed military campaign in Turkey in 1915.
121-132 out of 200 results.